On the nature of the catches

I remember when I was first developing the Isis codes. I knew I had something, and I worked tirelessly in those early days of the internet to find a way to communicate what was essentially astral perception – the challenge is not looking like you’re too crazy, even to the point of keeping your own. sanity. Many fail. Take Dee, Crowley, to name two of the most obvious, each dying on the brink of insanity and abandoned by all.

It is no secret that the hidden world has frequently used the shaman’s tools. Meditation techniques, breathing techniques, concentration techniques, and the use of hallucinogens often come into play. This was not much different for me. I grew up in a time when Christianity was still a strong and overt power play in society. A former high school teacher turned off in the dark in her own residence to share “The Secret Teachings of All Ages.”

Jung’s work on archetypes provided an intellectual reason to escape the Christian injected fear of the unknown. The “devil” was indeed very cunning and deceptive, and any inquiry in the then “Occult” would surely provoke anger. Evil was everywhere except where it was obvious; the Christian myth could never see himself being the third little pig that devoured the wolf and was therefore compared to him.

Occultism, if you are not familiar with some of its mechanisms, relies heavily on the astral. Hence the frequent discussions of “ceremonial magic” and “protection spells”, and “astral beings”, and even “elementals” or two. What some call “guardian angels” others see as dedicated guides on the path of souls.

There is another name for these entities. They are called “recoveries.”

On the nature of the catches

What is the nature of Fetch? Being one, I have always known, but how does one relate an inner knowing to an outer source? Why, in many ways, that is what a Fetch does, it seeks what is required for continuous advancement of an esoteric nature to benefit any given series of Spirit Essences. This way, if you look, you can find Fetch’s everywhere, since without them the current world could not exist. Fetches are servants of the individual, clan (family), and volk (community), and when you can see with a Fetch’s vision, there are Fetch’s for planets, solar systems, and even galaxies.

The Fetches are not of this world, but they exist within it. Their tools are the symbols that make up the very nature of archetypes and can be communicated through dreams or, for the more spiritually attuned, even in a waking state. Sit back and relax and, for the first time, The Fetch will use information from the “world” to explain what a “Fetch” is. It may come as a surprise to many of you.

Fetch can be found scattered throughout the Norse pagan, Celtic and Wiccan philosophies, but it is in the Kingdom of Asatru that Fetch finds its greatest degree of manifestation. Wicca, on the other hand, seems to relate Fetch’s to the most basic tasks. According to “Grace Watchers Ministries” (1) which presents a Dictionary of Pagan and Wiccan Terms, a Fetch is defined as “A sorcerer who acts as a messenger and general assistant to the High Priestess and High Priestess of a Coven”. This position is also known as “Summoner”.

Gardnerian Wicca attaches a more etheric value to Fetch, where it speaks of “Summoners” in “The Old Laws”, a work published in 1961 (2): (… 40) … “It will be Ardane that every coven I don’t know where is the next Coven, or who are its members, except the Priest and the High Priestess, that there should be no communication between them except by the Messenger of the Gods or the Summoner. “

In fact, most of what we learn about “Unholy Fetches” can be found in Wicca, because this is where a Fetch is found in its humblest representation, and the term “Summoner” is used most often in this manifestation. . However, not all Wiccan traditions make use of a Summoner or a Fetch, but where these traditions exist, we find that the purpose of Fetch is quite varied and fundamental to the functioning of the Coven.

In “Wicca 101”, “Goddess Spirituality 101: Coven Structure, Section 4, AD” (3) it is said that a Summoner is also known as “A Puck”, he is responsible for acting as the private messenger of the High Priestess, it can be a Priest-in-training or simply someone capable of being seen without arousing suspicion. Likewise, he is generally the only one who knows the whereabouts of all the witches in a Coven with the exception perhaps of the High Priest, and is responsible for the worldly affairs of the Coven, such as contacting the Coven members for upcoming meetings, supervising the meetings. Coven Finance. , purchasing ritual supplies, coordinating meetings, and providing light for the High Priestess and High Priest as needed during the circle. “

It is said in the Celtic forms that finding one’s Fetch is a very bad thing, because a Fetch is the double of his dreams, and if he finds his Fetch, he is no longer from this world, but from the world beyond. In the end, you can never avoid your Fetch, because you can never avoid your destiny. “

If you have ever had dreams rich in images and sensations in which you meet a member of the opposite sex or an animal, and in some cases, with charged geometric shapes, it is likely that you have had a brush with your “search”.

The search is an independent form that is attached to the person, although it is not actually a part of the person, in a sense. It can sometimes be easily confused with fylgja, but it is actually a splinter of fylgja that is made to accomplish a particular task. It usually comes in the form of an animal or the opposite sex of the person it is attached to. His purpose is to help the person he is attached to in other realms. Most people never see or need to be brought to death, at which point it will usually lead them to the afterlife. It can and is often transmitted through ancestral lines..

In Norse pagan shaman systems, the soul is considered to be divided into constituent components. Generally, these classifications are divided into 5 primary forms:

1) The body,

2) Mind.

3) Soul,

4) search and

5) Orlaeg.

Western esoteric traditions, such as Freemasonry, generally establish a system based on 3 parts of the soul: 1) Mind, 2) Body, and 3) Spirit.

The Fetch are compared to Woden or the Letter L in higher systems, and are the main inhabitants of Asgard. Asgard as an esoteric construction, and the “Garden of Eden”, are quite comparable in design and construction, so going back to “Asgard” or the “Garden of Eden” can be seen as simple cultural transpositions of a shamanic reality.

An anonymous author had the following to say about Asgard and The Fetch:

Asgard. This is the highest realm of consciousness, this is almost pure consciousness and therefore Asgard is a realm of being almost pure. This has been described as a divine state of being. The central hall of Asgard is ruled by Odhinn, the god of inspiration, the God whose being is the Wode state. This realm is related to the aspects of the soul known as Wode and also to the Fetch. Wode is a state of divine inspiration that can be given to consciousness when the intellectual faculties are brought into harmony. Upon achieving the state of Wode, the intellectual powers are opened to the most productive and fertile manifestation of the mind, the highest state of being, the state of frenzied inspiration, while the Wode is a principle that is connected with Asgard, as well. we must recognize that his true home is Midgard or self, one of the goals of runework is to bring the Wode home, to achieve that state of perfect integration that is truly Hailagaz and therefore while we have to discuss the Wode in relation to Asgard, we must also recognize that its destiny is Midhgard or the Self. The Fetch is the soul element that truly feels at home in Asgard. The Fetch is that being that has within its consciousness every thought, every act and every moment of your own conscious life and more. The Fetch is also the collective repository of all that has been on the mind of all its previous incarnations; therefore, he also carries with him the entirety of his ancestral consciousness. One aspect of this is that the Fetch has knowledge of the kingdom of Hel, this is a transcendent knowledge, since while the home of the fetch is in Asgard, its nature is to follow the soul through all its incarnations, this leads one to postulate an intimate connection between the fetch and the seed of the entire soul structure known as the shadow or salt – this intimate connection implies that the fetch even understands that state of being that occurs between one life and the next – one of being that is not a being.

The Fetch is the most complete form of personal awareness. Through exploration of this level of the cosmos, one can gain a better understanding of the nature of the Wode and its inspiration, as well as gain insights into the nature of the Fetch, as this is the realm in which consciousness opens to encompass more than worldly consciousness: in this realm we can access ancestral consciousness, a form of consciousness that links us directly to our mythical ancestor Odhinn. Alternatively, by exploring the Wode and trying to communicate with the Fetch, one can begin to understand the nature of Asgard. Either way, the result of this exploration will be an intimate understanding of the highest states of being and the highest states of consciousness. The vowel sound corresponding to Asgard is A, the rune of divine inspiration. By chanting this sound we activate Asgard in our personal sphere and thereby empower the Wode and the Fetch.